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Ngezinye izikhathi senza izinto esingenakuzihlehlisa. Ngokwesibonelo, abambalwa abasindile phakathi kwalabo abazama ukuzibulala ngokugxuma besuka e-Golden Gate Bridge ngokuvamile bathi bayazisola ngesinqumo sokugxumela ekufeni ngokushesha, lapho bengena emanzini. L'un d'eux a déclaré dans une interview que qui qui l'avait aidé à survivre était de penser que s'il mourait, personne ne saura jamais ce qu'il ressentait - qu'il avait un regret instantané et ne voulait Ukufa.
Njengezenzo, nangamazwi. Ngaso sonke isikhathi sisho izinto esifisa ukusheshe sizibambe. Sicabanga ukuthi asizange. Asazi ukuthi amagama avelaphi. Kungase kubonakale sengathi asishongo lutho, esikhundleni sokuzizwa sisho lokhu noma lokhuya.
Sonke siyasiqaphela lesi sigameko, ngakho ngezikhathi ezibalulekile singakhetha ukubhala incwadi noma i-imeyili esikhundleni sokukhuluma ngoba sifuna amazwi ethu ahambelane nezinhloso zethu. Kodwa incwadi ayiyona inketho ngaso sonke isikhathi, futhi noma kunjalo, incwadi ebhalwe ngokungaguquki ingase ingabi ngcono kunokuphimisela nje.
Kwezinye izimo, izinto ezithatha amawala esizenzayo kanye nezinto ezilimazayo esizishoyo zihluke ngempela kithi: zingaphandle kwesimilo sethu, azihambisani nezindinganiso nezinkolelo zethu. Bavelaphi ngaleso sikhathi?
Kungase kungabi khona impendulo efanele kulo mbuzo. Ngendlela efanayo lapho kungase kube khona usuku olubanda ngokungavamile ehlobo noma usuku olufudumele ngokumangalisayo ebusika, amazwi ethu nezenzo zethu zingase zibe i-anomaly edelela okulindelekile. Siqhephukile. Sasingesizo thina. Ukungajwayelekile okunjalo, kuye ngomongo, kungaba nemiphumela emihle nemibi.
Kwezinye izimo, kunephethini, kodwa iphethini iphikisana nalokho esikufuna ngempela. Lokhu, ngikholelwa, kuyindaba yabantu ababezibulala abazisola ngokushesha ngesinqumo sokuqeda ukuphila kwabo. Abazange benze ngokuthanda kwabo, kodwa futhi abazange bashukunyiswe yilokho ababekufuna ngempela.
Ezinye zezinto ezilimazayo esizisho kithina zihambisana nala maphethini. Kungase kungabi nesizathu esithile ngemva kwabo, akukho okungaphezu kokucasuka kwangaphandle okungahlobene, njengendiza ebambezelekile, ukusho, okusenza sihleke, noma kungase kube nesizathu, kodwa kungase kungabi. ukulimaza omunye umuntu. Isizathu singase sibe, ngokwesibonelo, isifiso sokudambisa ubuhlungu bomuntu siqu esithola inkulumo engajabulisi neze.
Yini engenziwa?
Akukacaci kimina ukuthi ikhona yini indlela yokuyeka ukukhuluma amagama abuhlungu singaqondile, futhi ayikho indlela yokuqinisekisa ukuthi asenzi senze, asilokothi ngokuxhamazela. Cishe akhona amaqhinga angasiza, njengokuhlakulela umkhuba wokuthula uma sinomuzwa wokuthi asiphumuli kakhulu. Kodwa imizwelo ingasimangaza, isidide, njengabahlaseli abahehayo, futhi isinxenxe, ngisho okwesikhashana, ukuba siyigone futhi senze ngokuvumelana nayo kunokuba siyibhuqe. Amandla aqinile ngokuvamile asiza kuphela uma wazi ukuthi kufanele umelane, futhi imvelo yokuziphatha okungalindelekile esivala okwesikhashana isidingo sokwenza okuthile okuhlukile.
Nokho, ngithanda ukuphakamisa ukuthi ikhona indlela yokunciphisa imiphumela. Kunzima ukuzenzela thina, kodwa mhlawumbe singakwenzela omunye nomunye. Siyazi ukuthi amazwi nezenzo zethu kungaba okungavamile. Ngakho-ke, singakwamukela ukuthi kuyafana nakwabanye abantu. Abanye basho izinto abangaziqondile ngempela, futhi baze bakwenze ngokuqiniseka okukhulu, njengathi.
Nokho, singakhetha ukuhlala singabazayo. Njengoba nje singase singakholiswa izimemezelo eziyize zothando ezingabonakali zivela ezifisweni nasezintweni ezimkhathazayo eziyisisekelo, singenqaba nezimemezelo ezingamanga neziyize zenzondo noma zokungahloniphi. (Ngokuthakazelisayo, amazwi angenalutho othando kulula kakhulu ukuwachitha nokungawakholwa kunamazwi alimazayo. Sifuna uthando lungaguquguquki ngokuphelele ukuze sikholwe ukuthi lungokoqobo. Ngakolunye uhlangothi, singase sithambekele ekukholelweni amazwi enzondo avela phezulu. impilo).
Abanye abantu bangabona ngathi futhi babone isisusa esijulile samazwi ethu alimazayo. U-Dostoyevsky uchaza umlingiswa onjengalona, owesifazane ogama lakhe linguLiza, ku-Notes from the Underground. I-protagonist engaziwa yenoveli izama ukuncenga uLiza ukuba ashiye indawo yokuhlala lapho esebenza khona futhi eze azoshada naye. Umnika ikheli lakhe futhi ulilangazelela usuku nosuku. Lapho uLiza ekugcineni efika, uvele amdelele. Usevele wazenza iqhawe kuye, kodwa empeleni umpofu futhi unamahloni ukuthi uyabubona ubumpofu bakhe. Umtshela ukuthi akasoze amxolela ngezinyembezi zokuphoxeka asezichithile manje ufuna aye esihogweni.
Kodwa uLiza akacabangi ukuthi ufuna aye esihogweni. Ubona kukho konke: ubuthakathaka bakhe, ukuziqhenya kwakhe okulimele. UDostoyevsky uthi okulandelayo mayelana nokuthi kwenzekani ngokulandelayo:
ULiza, ethukwa futhi echotshozwa yimina, waqonda ngaphezu kwalokho ayekucabanga. Waqonda kukho konke lokhu lokho owesifazane akuqondayo ekuqaleni, uma ezwa uthando lweqiniso, okungukuthi, ukuthi mina ngokwami ngangingajabule.
Khona-ke, uLiza ubheka i-Underground Man "ngokudideka okubuhlungu." Asondele kuye amqabule bakhale kanyekanye.
Angisikiseli nakancane ukuthi kufanele sibe nalolu hlobo lombono obanzi, njengoba kwenza uLiza. Umuntu angacasulwa ngokufanelekile ngezinto ezilimazayo esizishoyo, kungakhathaliseki ukuthi zingavamile kangakanani, futhi uma lokho kwenzeka, ngokuvamile kuwumthwalo wethu wemfanelo ukucela intethelelo nokulungisa.
Nokho, kufanele kuqashelwe ukuthi kukhona okuthile okuphanayo, okuvuthiwe, nokumangalisayo ngomunye oqaphela ubuqiniso bobuwula bethu obuncane besikhashana futhi enqaba ukukholelwa ukuthi sisho ngempela izinto ezilimazayo esizisho ngokukhohlwa isikhashana kokucabanga, umuntu ophuzu lakhe liwukuthi sisho izinto ezilimazayo. umbono Umbono wethu ugxile ngokuqinile ekuthambekeleni kwethu okujulile nokuyiqiniso, futhi ngubani oqhubeka esazi ngisho nalapho thina ngokwethu sikhohlwa ukuthi singobani.
Landela umbhali ku: https://www.facebook.com/iskra.fileva.1
Isithombe se-Facebook: Just Life / Shutterstock
Amazwana Akamuva